poet, novelist
chewer of pencils

Recently in Poems Category

I've talked before about "Too Strong to Stop, Too Sweet to Lose," my poem that answers big questions with small strangenesses. Today I'm again looking for more questions. Does anyone have anything they want to ask the oracle?

Want some samples?

What can heal us?

Like men who have lost legs,
we cannot be restored,
but the tumbling world
makes lights of us -
the sea turns glass
to milk. A tea cup handle
to a tool for divination.


For what do we hunger?

Given paint, a starving man
will paint. Given bones to burn
We burn them and again
make paint. Those reindeer at Lascaux
are made from reindeer bones.
The red horses
from the blood of horses.


What is the source of power?

Time. Though this is far
from obvious. Listen:
the waterfall is powered by its drop,
the lightning by its cliff
of charge. Our power is
the lurch and spark, the recognition
that wind in green wheat
makes the sound of a scythe
being sharpened.


Put your questions in the comments I'll do my best to answer them there. Of course, they won't all come off like the above -- I expect them to be roughly promising to unreadable. Still, it should be fun! When composing your question, remember, the oracle doesn't know where your car keys are, and takes no responsibility for your decision to invade Sparta. That's on you.

Hurrah! My poetry granting season has opened with a "yes"!

Every year the Ontario Arts Council runs a grant competition called The Writers' Reserve. It's an interesting program: the OAC gathers a number volunteer publishing houses, literary magazines and the like. They allocate to each house a certain pot of money to give away, and writers approach each house directly. The house doesn't publish the work, or make other commitments to the writer -- they just nod in the direction of the kind of work they like. So the OAC is supplying the money the houses are doing the work, just for the joy of being able to say yes to the stuff they love. The result is a great array of small grants, supporting a hugely diverse body of work. I'm such a fan of this program.

Like many pretty-much-mainstream poets, I approach a variety of houses through the Writers' Reserve. Last year it was ten, and I got two recommendations. This year it was 13. The first one just came back: and it was a yes. Thanks for the nod, ARC magazine.

So, what am I writing? Well, according to the project description, I'm writing this: "Too Strong to Stop, Too Sweet to Lose" is a long poem in small parts. The poem is about 30 pieces now: I hope one day it might be 50 or 80, which could make it chapbook or book length.

Each piece of "Too Strong" has a title that asks big question, such as "What can save us?" The body of each piece answers the question - though obviously the answers are oblique and partial. Some of the answers take the form of aphorisms, parables, or lists, for instance.

I once called this long poem "Systems of Knowledge," before I decided that made it sound as if it might contain words like "didactic" or "mimetic," the thought of which makes my teeth ache. The poem is, nevertheless, concerned with the ways in which we put knowledge together into systems: concerned with religion, with superstition, with science. There is quite a bit of science hiding in these little lines: the recent discovery that the color of dinosaur feathers can be deduced by electron microscopy is there, for instance. There is superstition, too: casting runes and counting crows and stirring soup with knives.

The quotation from Willa Cather that contains the title asks: "what is any art but a mold to imprison for a moment the shining elusive element which is life itself- life hurrying past us and running away, too strong to stop, too sweet to lose." One could replace the word "art" with "magic," or with "science." What is any great work of humankind but just such a mold?

In what it says "Too Strong Strong to Stop, Too Sweet to Lose" comments on what is knowable - but ultimately the poem is about what it doesn't say, what cannot be known. To wit: What we do with this life that we cannot hold onto, and cannot bear to let go?

"Too Strong" is sometimes known (on Twitter and elsewhere) as Big Weird Poem. Here's a sample:


What do we hold to?

This sweet world -- how we love it.
As an old horse loves the harness,
loves the stall.
The drenching smell of leather.
The work and rest.
The sweat and hay.
Dust-slanted, cricket-singing, the barn.
Even when it's burning.

So! Prairie Fire took a handful of my ghazals. It's the first time I've had ghazals published, and Prairie Fire is a good catch. I'm pleased. But of course the burning question is: "what's a ghazal, anyway?" (And by "burning" I mean "three people asked me.") I recycle my little piece below that answers that question.

The ghazal in its traditional Arabic and Urdu is built of couplets, each self contained, but connected in the ear by both a refrain at the end of each second line, and a rhyme that occurs both at the end of the first line and just before the refrain in the second line. There are other formal requirements, too, but those are the main ones. It's traditionally an oral form: the poet recites it and the audience comes in for the refrain. The rhyme just before the refrain helps cue the listeners.

Contemporary poets experimenting in English have made free with this. Understandable: English is so rhyme-starved, and most of us don't recite to enthusiastic, poetry-literate crowd, alas. As with the haiku, those of us adopting the form in English are missing some things, but finding others uniquely our own.

I am just beginning to play with the form, and have kept only the requirement that a ghazal be five to seven couplets long, and that each couplet be self-contained. (They are connected, but the connections are mysterious.) The addition of the borrowed first couplet is my own idea -- echoing other poets being close as I would come to a call and response. Here's an example (not one of the ones in Prairie Fire).

Ghazal beginning with lines by Roethke


The river turns on itself,
The tree retreats into its own shadow.

Like a breath, the bay empties
before the wave.

Old photographs. Setting fire to them -
almost a murder.

... as sparks fly upward, the Bible says.
But they do, as if reaching.

Night windows are not stars, though many birds
mistake them, fatally.

This morning we again rose on East Coast time, had a beautiful cup of coffee, and then caught a cab to Third Beach in Stanley Park. It's a quiet, wild corner of the park: a steep slope of rainforest -- pines and cedars and ferns, moss and stone -- that spills onto a powder sand beach strewn with bleached logs and grey round boulders.

We sat down on one of the logs and took off our shoes, rolled up our jeans. The sand was cool, the Pacific (technically the Georgian Straight) cold, but not numbingly so. It washed in and out quietly, waves that didn't even top one's feet. Purple clam shells and shining black abalone shells. Ravens instead of seagulls. A place so different from anywhere I've ever been that I could believe it had a different origin: a Raven-creates-the-world place.

I walked for an hour. Saw little crabs, a washed up jellyfish, the breathing holes of clams (one spouted like a wee drinking fountain, confirming my guess at what they were). I picked up seashells for the girls and for me. Found a beautiful piece of white sea glass -- sea glass is a (literal) touchstone for me. Found two raven feathers.

Thought about this poem:

What can heal us?

Like men who have lost legs,
we cannot be restored,
but the tumbling world
makes lights of us --
the sea turns glass
to milk. A teacup handle
to a tool for divination.

The tumbling world.

And then I caught a cab, and then a plane. And here I am at another airport, and it seems a whole world away.


*My sister Wendy died six years ago today. I wrote this poem around the first anniversary of her death.*

The Japanese lilac that bloomed for your death
blooms again.
You've still never seen it.
Nor I, your body.
Out in the garden again I wonder
if it is working its way up through the earth
the way stones do, smoothed and mumbled
lifted somehow
in strange currents.
As a body on the second day
begins to float, so death
in its second year
may surface. If so, it may be
a strange relief. The other day in a dream
I lifted the phone
to hear you screaming. At my voice:
"Oh Erin I heard you were dead."
"You're dreaming," I said, dreaming,
and woke. And then,
as every day,
here comes the news.